A distinction with a difference

I'm at a bit of a loss. I believe that the state of things worldwide breaks down into a few categories: Western capitalism-of-sorts against (largely) Eastern collectivism, though I'm not sufficiently versed in Asian culture to understand why collectivism should have so much persistence (albeit in corrupted form) there when it's clearly failed everywhere else; national wealth through general adherence to a code of fair play that we, at least, inherited from the British in the form of common law, versus national poverty and degradation through kleptocracy and rampant open corruption - I discount tribalism in this equation not because it doesn't exist, but because I believe it can coexist with common law; and finally, liberalism versus fascism, which at present means "liberalism versus Islamism." Not that there are no other fascists around; I'm certain that there are. But only Islamists marry the elevation of a central leader to a far-flung organization with enough coherence to coordinate attacks against the West and Westward-looking others, yet enough "looseness" to defy rounding up and fencing in.

Because to my horror, that option - fencing in the Islamic fascists - keeps occurring to me. "Circumscribing" might be a better term: I'm not talking about concentration camps here (God in His mercy forbid that we ever relive those days again), but about limiting the scope of their actions, financially, politically, and socially, not just by not preferring them under the law (see for instance last year's debate in Canada about whether to look to Shari'a as a source of legal precedent, a debate that fortunately ended correctly - for now), but by forbidding them to do certain things that we in the West take for granted, such as starting a school, without significant oversight. But as I said, it can't be done; the Islamists are too scattered, too independent whenever they choose to be, for even circumscription to work.

Point is, the struggle is existential, as I've said before, even if it's going on at a low level at the moment. I urge you to read all of this before you scoff:

“Asian youths,” a British euphemism for Pakistanis and Muslims from South Asia, in parts of Oldham are trying to create no-go areas for white people. One of them told: “There are signs all around saying whites enter at your risk. It’s a matter of revenge.” However, it’s not just the white natives that are targets of Muslim violence, but other non-Muslims, too. A report on Hindus being driven out of the English city of Bradford by young Muslims was described by some Hindus as “ethnic cleansing.”

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Caroline Glick of the Jerusalem Post noted that some Muslim leaders explained that what they wanted was autonomy in their ghettos: “They seek to receive extraterritorial status from the French government, meaning that they will set their own rules based, one can assume, on Sharia law. If the French government accepts the notion of communal autonomy, France will cease to be a functioning state.” Following three weeks of unrest, the police said 98 vehicles torched in one day marked a “return to a normal situation everywhere in France.”

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A researcher for the Netherlands Ministry for Immigration and Integration found that 40% of young Moroccan Muslims in the Netherlands rejected Western values and democracy. Six to seven percent were prepared to use force to “defend” Islam, and the majority were opposed to freedom of speech for offensive statements, particularly criticism of Islam.

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In Denmark, the nation-wide organization of Women’s Crisis Centres claims that a number of taxi drivers with immigrant background are spying on female immigrants who are in hiding, sending information about their whereabouts to their families. It was a group of taxi drivers who informed a Pakistani man where he could find his sister. He murdered her in broad daylight outside a train station because she had married a man from Afghanistan against her family’s orders. 80% of the women seeking help at crisis centres in the city of Oslo, Norway, are from immigrant background.

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A secret high-level UK police report concluded that Muslim officers were more likely to become corrupt than white officers, with complaints of misconduct and corruption against Muslim officers running 10 times higher than against their colleagues. “Asian officers and in particular Pakistani Muslim officers are under greater pressure from the family, the extended family [...] and their community against that of their white colleagues to engage in activity that might lead to misconduct or criminality.” The report argued that British Pakistanis live in a cash culture in which “assisting your extended family is considered a duty” and in an environment in which large amounts of money are loaned between relatives and friends. It recommended that Asian officers needed special anti-corruption training.

So. Is it possible to distinguish between a Muslim of a generally liberal bent and an Islamist? As a practical matter, walking down the street - no, just as it's impossible to distinguish between, say, me, and a granola-crunching (I love granola) Birkenstock-wearing (OK, my Birks just got "retired," but I'm in Tevas or barefoot six days a week anyway) Bush-hating (you've got me there) hippie in her middle years (no bifocals yet, but gray roots). However, there is a difference, and we must distinguish it. The challenge is in drawing the distinction without going all racist, though the people we, the liberal West, need to watch and guard against often share some physical characteristics that could invite cries of "racism!" How do we do it?

Heck if I know. But here, from a post entitled "Marx and Muhammed":

In many ways, there was a basic premise inherent in the policy of containment taken against the communist world: Wait long enough and the truth of the superiority of liberal societies will become apparent to the world. But a policy of containment against Islamic imperialism cannot hope for such eventual success. Since Islam does not make any ambitious proposal to improve the lot of its followers in the real world, but only in an imaginary [I'd say "an unobservable," but the point is taken. -ed.] afterlife, no amount of waiting can undermine its claim to truth.

There's my circumscription idea and yet another reason why it won't work against Islamism. What it points up is the necessity of figuring out ways to convince people fixed on the hereafter that the here is also worthy of attention, and not just the kind of attention that results in blowing it up in order to hasten the journey to the -after. So perhaps the solution is just to bombard everyone, all of society, with the superiority of life under a liberal banner; the people who already experience and accept that superiority will roll their eyes, order another latte or lassi or lager, and ignore it, while the unconvinced may - possibly - be drawn in against their will. It means rejecting multiculturalism, or at least that part of multi-culti that begins from the premise that all cultures are equally good and sufficient for their adherents.